Kakutani on Amis’ new book
Equally offensive are the eruptions of anti-Islamic vituperation [...].
In this book Mr. Amis says that, going through airport security with his daughters, he wants to say something like: “Even Islamists have not yet started to blow up their own families on airplanes. So please desist until they do. Oh yeah: and stick, for now, to young men who look like they’re from the Middle East.”
Reviewing Mark Steyn’s controversial book, “America Alone” — which forecasts a dark future in which Old Europe falls under the influence of Islamic fundamentalism — Mr. Amis writes that “not a single Western European country is procreating at the ‘replacement rate’ of 2.1 births per woman,” adding: “A depopulated and simplified Europe might be tenable in a world without enmity and predation. And that is not our world. The birth rate is 6.76 in Somalia, 6.69 in Afghanistan and 6.58 in Yemen.”
Mr. Amis writes of an Islamist “death-hunger,” comparable “outside Africa” only to what existed in Nazi Germany and Stalinite Kampuchea. He suggests that the Islamist war on the West is “a kind of thwarted narcissism,” rooted in sexual frustration and anger at Islam’s impotence on the world stage (completely ignoring the experts like Michael Scheuer, the former C.I.A. officer and Qaeda specialist, who argue that Osama bin Laden’s declaration of war is a reaction to specific United States foreign policies like support for Israel and an American presence in Muslim lands). And while he writes that “we respect Muhammad” (just not “Muhammad Atta”), he makes gross generalizations about the “extreme incuriosity of Islamic culture” and the differences between Sunnis and Shias (“The Sunni are more legalistic. The Shia are dreamier and more poetic and emotional.”)
As for civil war between the Shia and the Sunni, Mr. Amis glibly declares: “We can say, with the facetiousness of despair, that it’s just as well to get this out of the way; and let us hope it is merely a Thirty Years’ War, and not a Hundred Years’ War.”
Many of the arguments in this book are deeply indebted to other writers. On Islam, Mr. Amis leans heavily on the works of Bernard Lewis, the Middle East scholar who influenced the thinking of some members of the Bush administration. And on the irrationality of religion, he leans heavily on the work of Christopher Hitchens and Sam Harris. Mr. Amis adds nothing illuminating to these writers’ thinking, while blindly accepting some of their more debatable assertions.