Here’s DFW’s syllabus for a course he’s taught at Pomona college. God I wish I could have been in a course of his. The severity does put me off, but I’m naturally resistant against that sort of thing, I may have skipped his class on purpose possibly and regretted it for the rest of my life. Who knows.
“How dreadful!” cried Lord Henry. “I can stand brute force, but brute reason is quite unbearable. There is something unfair about its use. Its hitting below the intellect.”
from Oscar Wilde’s Picture of Dorian Gray
In New Orleans today, McCain explained his opposition to the bill by claiming it “opens us up to lawsuits for all kinds of problems.” Later in Kentucky, he added that instead of legislation allowing women to fight for equal pay, they simply need “education and training“.
Madness. Suicide. Murder.
Is there no way out but these?
from an Adrienne Rich poem
An older strip @ xkcd. As usual, click on picture to enlarge to readable size.
[translated from the Korean by Katrin Mensing, Young Lie and Matthias Augustin]
The well read among us are well acquainted with the presence of ghosts in literature, in good and bad books both. One of the best post 1945 novels employing that technique is Pedro Paramo. It’s this novel that Hwang Sok-yong’s novel reminded me most of, despite the numerous significant differences. I may be returning to this.
“The Guest” is about the time that Communism became the prevailing political ideology of North Korea, and about civil war like fights between fanatical Catholics and fanatical communists, both committing countless atrocities. The focus here is not, as usual and common in reports of atrocities committed by communists, on the evil reds. This tendency is so common in literature, especially with all the Gulag literature and the GDR literature, showing, iterating and reiterating ad nauseam just how unbearable life under socialism was, that I was irritated at the fact that it’s not the focus here, but ultimately positively surprised. Catholic fanatics. Well. What do you know.
The protagonist is an expat catholic priest, living in the US, who travels to Korea in his brother’s stead. His brother’s a catholic priest as well, apparently long tormented by guilt. He committed countless atrocities in his home country, murdering many communists in an attempt to seize control of their county before Communist backup arrived. The urgency of his youthful follies is apparent. The atheistic Communists, driven by an ideology that seemed imported from abroad, going against all traditions, political as well as religious, must have seemed an imminent danger to the priest-to-be.
The fact that they had large backers all across the country and abroad provided the urgency to do away with those in their home country once and for all. The same applies to the Communists, of course. After the brutal colonial rule of the Japanese, they looked to the north and east and saw new beginnings.They decided to make it new in their own country as well. And then the old retaliated, the old, politically as well as religious. Catholicism is so strict, so much of a ritual, that it’s the perfect fit for a religion that one sees as an obstacle, just like the Russian Orthodox Church was.
Both parties were in the wrong, so wrong it’s tough to find the right words for it, and yet one is tempted to refer to the atrociousness as “youthful folly”. Hwang Sok-yong found the perfect literary expression for this. There are so many problems with depicting the brutality en détail, not the least of which is the question whether a description will do justice to what happened, for the mind of the reader who is too young or too unkorean (yes, neologism) to remember. It’s like A.O. Scott’s musings on the American remake of Haneke’s classic “Funny Games”. The ghosts are the personified atrocities, they are the a Derridean trace (not really, I’m just joking), the personified lack. It shows to the reader who’s missing. Fathers, brothers, daughters, mothers. They are right there, looking him in the eye. And here’s where the author’s second brilliant move kicks in. He did not use the criminal brother as protagonists, even though he’s the one who originally saw the ghosts. He hands the reader a reader-like mirror, the brother who had nothing to do with it all.
For him, the ghosts help unravel the convoluted story, family tragedies, the tragedy of a country stumbling from one dark place to the next and then the following one. And they help us understand as well without trying to shock us with gratuitous violence. It’s not that I am not always up for copious amounts of violence, my deep adoration of Sarah Kane’s slim but brilliant oeuvre speaks for itself. But here this may be the wrong road to go down. Making the reader guess, look, see the lack and the aftermath has proven to be as effective a literary move as I’ve known, see for instance a work such as Semprun’s magisterial (ministerial) Le Grand Voyage. And it’s effective here. Read this book. While not as good as the abovementioned Pedro Paramo, which is absolutely mesmerizing, depicting a village tragedy as well, it’s something else. It’s necessary. Read it.
Here’s a tasty bit from an older post over @ Helen DeWitt’s paperpools
Most fiction does nothing to make us aware of the gulf between cases where intution serves us well and those (surely far more common) where it does not. It does nothing to show where we should be wary, or how to think through tough cases. Most fiction is confined to the realm of false intuition; it offers us no viewpoint with a better understanding of chance. Which is simply to say that, because we live in a culture with a profound hostility to mathematics, the type of person who writes fiction is likely to be the type of person who shares that hostility and can rely on a large audience which also shares it. Among other things, this means that someone like my friend Rafe Donahue, a biostatistician at Vanderbilt, tends to be both underrepresented and misrepresented among fictional characters.