One of my favorite shows at the moment. Almost finished season 1.
ISBN 13 978-1-56689-188-2
In fact it is impossible to comprehend the actions of the murderous Lafferty brothers, or any other Mormon Fundamentalist, without first making a serious effort to plumb their theological beliefs, and that requires some understanding of LDS history, along with an understanding of the complex and highly fluid teachings of the religion’s remarkable founder, Joseph Smith. The life of Smith and the history of his church may be considered from myriad perspectives, of course . And therein lies the basis for the Mormon leadership’s profound unhappiness with my book.
The story is basically based on two historical events. One is the murders by the Lafferty brothers, Ron and Dan, who killed their brother Allen’s wife and child in order to purify them. The victim, Brenda Lafferty, was thought to support Ron’s wife in her decision to leave him when he insisted upon marrying multiple women. Mormonism’s ties to violence are notorious, mostly connected to the so-called blood doctrine. Here’s wiki’s neat summary:
In Mormonism, blood atonement is the controversial concept that there are certain sins to which the atonement of Jesus does not apply, and that before a Mormon who has committed these sins can achieve the highest degree of salvation, he or she must personally atone for the sin by “hav[ing] their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins”. Blood atonement was to be voluntary by the sinner, but was contemplated as being mandatory in a theoretical theocracy (see Theodemocracy) planned for the Utah Territory; it was to be carried out with love and compassion for the sinner, not out of vengeance.
In 2003, Jon Kracauer published a non-fictional account of the Lafferty story, Under the Banners of Heaven, which included a fascinating account of the aforementioned violent history and spawned indignation and changes in certain rituals. The book is also one of the pre-texts of Evenson’s tense coil of a horror novel. The actual incident that spawned the novel, according to the author, is William Hooper Young’s murder of Anna Pulitzer. The great thing is that the New York Times has digitalized a huge part of their archives. As the protagonist digs through the articles, we have the opportunity to do the same. This is from the September 20, 1902 article:
Capt. Titus, Chief of the Detective Bureau, announced at 10:30 o’clock last night that Mrs. Anna Pulitzer was murdered by William Hooper Young, a grandson of Brigham Young, the famous Mormon leader. The murder, said the chief detective, was committed in the apartment of Young’s father, at 103 West Fifty-eighth Street.
The Open Curtain takes a troubled teenager, Rudd Theurer, from a Mormon community, who digs up the case of William Hooper Young for a school project and at the same time discovers he has a half brother, Lael. From this situation Evenson spins a tale of violence, religion, deceit and madness. Rudd comes from a troubled family although we are never filled in as to what constitutes that trouble. His dead father towers over the first half of the book, as he is the one who connects all the strands of the story. The plot ingredients here would make for a fat, long, complicated novel, psychological in a convoluted way. And this is just the beginning. The novel becomes more and more complex as it progresses at a prodigious speed. It starts with memory of a murder and progresses to actual murder, as the events unravel. Murder, he wrote? Make no mistake, this is not a mystery: there are no surprises for the reader, who soon gathers how the novel is going to end. The Open Curtain is a terrifying novel, precisely because we know what is going to happen.
One of the central tropes of this novel is doubt. Doubting the evidence of yr own eyes, doubting God, yourself. Names become pratfalls: Lael, a male name often assigned to girls, meaning “belonging to God”, is often mispronounced as Lyle, the main difference being the first syllable that changes from being pronounced lay to being pronounced lie. Things like thus abound, most significantly the main character, Rudd, whose name derives from the Old English meaning “ruddy-skinned”, in other words: red-skinned. This provides a link to one of the most frequently cited instances of Blood Atonement, the 1887 Mountain Meadows Massacre, undertaken by a group of Mormons disguised as “redskins”, i.e. Native Americans. Instrumental in that slaughter was John D. Lee, whose manifesto is frequently cited by Rudd, who finds that his father had added copious annotations to it. This is just a mild hint of the complexities in The Open Curtain.
Mainly, however, it is about spiritual awakening, religious experience, a concern throughout the book. “God”, as one of the characters pronounces, “has drawn a curtain between myself and heaven and there is no parting it.” This is straight in the middle, ironically, since this novel is about breaking open boundaries, ripping open curtains, having madness fuck your old tired separations. In a way this novel is about strong religious experience, but the further open the curtains are, the darker the room becomes, until the concluding third of the novel, a masterpiece of describing a darkness within a soul or a mind. This novel is about the power of religion, even in those who do not think themselves religious. Religious upbringing or knowledge of intimate religious ideology can be enough to propel your forward on a path into the night. There are no farmhouses near that path and no possibility to rest once one embarks upon it. The dread the reader feels upon watching the characters hurtle down that path stems from Evenson’s mastery in drawing characters and setting situations and moods. Except for the teacher a character I felt slipped from his control, everybody is fleshed out and real to the extent necessary. So are the moods. There is humor, banter, as well as dread, irritation and fear, in the necessary doses. Because, above all, it is an accomplishment in that it does not waste a word. It is first and foremost a thriller and it succeeds within its own genre, a rare feat for literary forays into genre.
It is a superbly well crafted thriller, which is not weighed down by pretension. It has a serious side to it as well, showing what can happen if the violent elements in our culture suddenly surface and create a huge swirling vortex of madness. I will close with a remark from Evenson’s afterword:
A few years after the Lafferty murders, the Mormon temple endowment ceremony was changed in significant ways. The most significant changes to my mind involved the deletion of the “penalties,” a portion of the ceremony in which each temple participant mimed out stylized ways of being killed if they were to reveal temple secrets. Many temple-going Mormons saw this as a positive step: I tend rather to see it as a further repression of Mormonism’s relation to violence. Changing the ceremony hasn’t changed Mormonism’s underlying violence; it has only hidden it.
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