Line Hoven: Love Looks Away

Hoven, Line (2008), Liebe schaut weg, Reprodukt
ISBN 978-3-938511-66-4

[Translated into English as Love Looks Away (2014)
Blank Slate Books
ISBN: 978-1-906653-18-7]

Hoven1The great medievalist Jacques Le Goff, in discussing memory, posits that what we call memory is really an “intersection” of various practices and discourses. Orality, testimony, historiography, and the symbolic structures of what Pierre Nora called “lieux de mémoire” are all part of the process that Le Goff envisioned as being constitutive of ‘memory.’ Photographies have, from the beginning, been part of that process. In a Baudelaire poem, the act of photography is connected to more ancient liminal moments, particularly rites of death, and photos have been part of examinations of witnesses and testimonies throughout the next century, from American agrarian classics of photography to the complex way text and photography interact in WG Sebald’s novels. In the debut graphic novel Love Looks Away by the young artist Line Hoven, there is a complicated representation of truth, personal memory and, to the extent that any public examination of history contributes, of cultural memory, or rather, following Marianne Hirsch, “postmemory”.

_20160827_010057Line Hoven’s art, consisting of stark black-and-white scratchboard or scraperboard art, exquisitely blurs the lines between representations of narrative memory, and between ‘found objects’ like photographs and ticket stubs and other things. The drawing of photographs, thus introducing them into the visual grammar of the artist’s vision, is not part of a Gerhard Richter-like interrogation of representation. On the contrary. I think the book is incredibly disinterested in questions of representation qua representation. Line Hoven’s focus is, almost obsessively, on memory and how getting a family memory ‘right’ can have an impact both on personal as well as collective identities. Hayden White has drawn attention to the way “imagistic” historical representations are “a discourse in its own right” which tells us things “that can only be told by means of visual images.” Love Looks Away is, I think, attempting to do just that, provide a doubly refracted “historiophoty” and the result may be a short book, but reading and rereading it can take a while. It’s been translated into English, but I cannot ascertain the translator’s name. I strongly recommend you acquire and read this book. It is very good. I am personally greatly looking forward to whatever Hoven produces next, given how patient and mature and intelligent -not to mention gorgeous- this first offering is. This artist is going to high places. Get in on the ground floor. Read this book.

The English cover features different script from the German one; the result is so much more anodyne. An inexplicable decision. It makes me worry about the way the book's been translated.

The English cover features different script from the German one; the result is so much more anodyne. An inexplicable decision. It makes me worry about the way the book’s been translated.

So over the past years I’ve consistently reviewed comic books of all stripes. None of those books, however, were German even though Germany has a fairly vibrant comic scene, plus I’m German, so it would stand to reason they would turn up on my shelves at some point or another. The reason for this absence is that until this year I’ve just never read any. A big loss, as it turns out. Love Looks Away is, as you can probably tell from my very laudatory first paragraph, one of my favorite German comic books, a small, but carefully crafted, powerful graphic memoir. It’s been translated into English in 2014 and published by Blank Slate Books, a publisher who also translated other major German comic book creators like Uli Oesterle or Mawil. Love Looks Away is a book about Line Hoven’s family history, and unfolds, in spare imagery and well spaced episodes, a story that’s more than just one family’s tribulations during and after WWII. It actually ends up providing a convincing picture of a whole generation, despite the unique family circumstances. The story is rooted in Hoven’s grandparents who came of age during the 1940s, and I think this connection allows us to see in the work a kind of exploration of what Marianne Hirsch famously (and importantly) called “postmemory” – a memory of a generation that did not experience historical traumata, but creatively and imaginatively invests in a kind of cultural landscape, a memory created from testimony, but more importantly from objects like photographs, documents and the like. Hirsch’s theory, like many in the area of memory studies, was written to deal with the aftermath of the Shoah specifically, but “postmemory” can really apply to any retroactively created memory of events that are hard to explain or comprehend, usually traumatic. There are things that defy easy channels of recollection, and the process of “postmemory” is one that deals with that, I think, fairly well. I think Derrida referred to the material objects that precede us as the “déja là” – the already here. Hoven’s book starts with what’s already there and her art fills the gaps with a subtle, prodding imagination that stops short of filling in all the psychological questions. This is why I said that her book is primarily about memory: it is not about the “why” of history, personal or political. What it attempts to do is give an artfully heightened account of the things that happened, creating a memory in art.

_20160827_010112The gaps are nowhere as obvious as in one of the first sets of family pictures. Throughout the book, the painted copies of photographs are arranged on pages that look like photo albums, with hand written labels, and more. In one of the early “family album” pages, the amorous history of Hoven’s paternal grandparents is represented in four labeled and dated photographs. They met in a Hitler Youth summer camp. That specific photo however is missing, and whether the real photo is genuinely missing, the marked and labeled absence of that photo, shown as a blank space in a photo album, is symbolic of the difficulties of German cultural memory dealing with the more thorny aspects of the nation’s past. Even today, so many year’s later, the events of the time are papered over, guilt is deferred or projected elsewhere. Hoven does not condemn her grandfather, yet neither does she wash him clean of his past. Drawing a blank half page is an indictment of the shame in a suppressed memory. We owe to Martha Langford’s excellentr studies our understanding of how family albums work – as an ersatz oral tradition. Moreover, Hoven’s art in the narrative sections dealing with the past are careful, but sharp. In them, we see a dreaming boy walk proudly and smilingly in his Hitler Youth uniform, and we see a wedding picture where the now young man smiles in a uniform that should not give him reason to be joyful. In a later scene we see that uniformed portrait hanging in a family living room. Hoven’s work consists of scenes with little connecting tissue except for the drawn pages from a family album. It depends on her reader’s sense of history, on our sense of contexts and motivations. According to Martha Langford, reading family albums is an interpretative performance. We all, strangers or actual family, create narratives around the arranged photographs, as Langford found. If we understand this to be part of the underlying oral structure of photographs, then Hoven’s sparse illustrations, low as they are on explanation, have a very similar effect. We get more story than we would from photos, but the isolated effect is very similar.

DSC_2504This style of memory and writing is further emphasized by the book’s use of language. Hoven’s father, Reinhard is German, but her mother Charlotte is American, and the family history offers us both sets of grandparents – who do not, obviously speak German (in fact, Charlotte’s father has an almost pathological hatred of Germans, which is partly rooted in his inability to enlist in WWII due to health issues). Charlotte herself frequently speaks English in the book. Hoven does not translate or annotate any of the English dialog. The book is, in this sense, completely bilingual. Anything that was German when it happened, is rendered in German by Hoven, and everything that was English is rendered as English. This only further emphasizes the near-documentary narrative ethos of Hoven’s work of “postmemory.” The documentary effect does not, however, really extend to backgrounds. I mentioned Nora at the outset, but the book isn’t incredibly concerned with places of memory. I am not entirely sure how strong even the sense of place is? Much of the book is set in Bonn, the former capital of (West) Germany, and since I also live in Bonn, I recognize the vast majority of facades and buildings we see, but I am not sure that for someone who does not intimately know this cooky little West German city, the sense of place is particularly strong here. Hoven does not connect her visualization of memory, or postmemory, to commonly shared buildings. Evading obvious landmarks that are understood across a shared culture is done so thoroughly that it seems almost intentional. One of the “family album” pages shows a foto of family members standing in front of the Cologne Cathedral, which is one of Germany’s most famous buildings, yet the angle only includes part of the front door, as you would in a family picture. There is no wide pan to include the whole building and unless you have been there a few times and will recognize it even from this small snippet, the building will, at best, say “some big cathedral.” The exteriors of Bonn, similarly, are obvious to me (and extremely carefully and precisely rendered), but evade some of the most obvious landmarks.

_20160827_010125I mean, all of this seems hyperfocused. I have not really discussed the smaller stories here because there is so little narrative that I think you should let yourself be surprised by it. I assure you, you’ll like this book, if you like this kind of stuff at all. And I haven’t even mentioned the art at all. Like all the content aspects, the art also contributes to the book’s theme. The art consists of black and white scraperboard etchings (see wiki for details). The effect is really interesting. It creates an interesting dynamic that strongly interacts with the static structure of the book, the photographs and all that, and it also allows us to read the book in a certain German artistic continuum. There is a lot of historically and politically heightened art with similar effects – I mean, it strongly echoes some stark 20th century woodcuts, and in many pictures here I think has a conversation with German expressionist woodcuts (think Ernst Barlach). Another well known/excellent contemporary German cartoonist who employs this scratchboard technique (and hews closer to the German expressionist tradition) is Thomas Ott. Look, I know this review discusses memory studies a lot, and it seems as if I am less interested in the art, but everything I described hinges on Hoven’s art. Fundamentally, the biggest and most entrancing aspect of the book IS the art. Hoven has been working on that art in the years since the publication too, picking up awards, exhibitions and I will read whatever book comes next. It is also the art that sets her apart from many of her German peers. Much of German art is influenced by American underground comix, with some extremely notable and excellent exceptions (the unbelievable Peer Meter comes to mind, who also, incidentally, works on memory and history). Line Hoven is in the process of carving out a space of her own.


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What kind of Anarchist are You?

What kind of Anarchist are you?
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You scored as Anarcha-Feminist

Anarcha-feminists put a strong emphasis on the importance of patriachy, arguing that all forms of hierachy can be traced back to man’s domination over woman. Although associated with the 1960s, the movement has its roots in the theories of Emma Goldman and Voltarine DeCleyre.









Christian Anarchist





Der tolle Herr Kulla, oft verklinkt auf diesen wenig gelesenen Seiten, hat ‘zwischen den Jahren’, um einen besonders abscheulichen Ausdruck zu verwenden, seinen Weltraumkommunismusvortrag, den er gemeinsam mit der tollen Frau Leganovic hält, auf Englisch gehalten. Wobei mir auffiel, daß meine geneigten deutschen Leser in der Mehrzahl noch nicht von mir auf den deutschen Vortrag aufmerksam gemacht wurden. Und es doch schade, verpaßten sie ihn. Hier, bitteschön, ist der link zum deutschen Vortrag, der ein ein bißchen langes intro hat, aber das Warten lohnt sich. Die dem Vortrag vor- und dem Intro nachgeschalteten Bildtafeln bitte lesen, um die kulturellen Parameter zu checken. 😉 Hier ein wundervolles Zitat vom Ende:

Tichy: Sind nicht nur Menschen Trottel. Können nicht nur Menschen aus Erfahrung nichts lernen. Die Bewohner Dychthoniens, die besuchte ich auf meiner 21. Reise, trotz Raumfahrt ertrinken in ihre bekloppte Vernunft. Hilft nur Erkenntnis zur Selbsthilfe. Fremdes Beeinflussung ist Problem. Leary sagt, du musst Plan haben, denn wenn du hast keinen Plan, wirst du Teil von Plan von jemand anderem. Und kann auch kommen ganz anders. Solange Menschen blöd, nix Raumfahrt, wenn Menschen endlich schlau, dann Erde schön und vielleicht auch nix Raumfahrt, denn ist keine Notwendigkeit mehr.
So und so, Menschen müssen machen Kommunismus, denn ohne Kommunismus alle lachen uns aus. Müssen Angelegenheiten von Mensch regeln nach Mensch, nicht nach Wert und auch nicht nach technisch optimiertes Mensch. Kommunismus heißt auch: Menschen weniger schreiend blöd.

Janeway: Lassen Sie mich hinzufügen: Vollendung und Ausweitung der Emanzipation. Bessere Menschen werden nicht nach göttlichem Gebot. Konflikte so friedlich wie möglich lösen. (Was durch das Mitführen von Photonentorpedos erleichtert werden kann.) Menschen die Möglichkeit geben, sich einem unendlichen Raum angemessen zu entfalten.

via classless kulla

Space Communism

The incomparable Mr. Kulla (why does that sound like a cartoon character’s name?) has held his celebrated Space Communism speech with Ms. Leganovic (the speech can be accessed here in German) in English at the Chaos Communication Congress of Germany’s Chaos Computer Club.

Click here and be delighted. It’s shortened, the full version has apparently been lost. Still interesting. Recommended. It does resonate with some problems I have been mulling over, as you may have noticed.

via classless kulla

The "cypress at2lp rc58" problem

Has your external hard drive stopped talking to you? Does your computer no longer even recognize it? Does it say it found a device by a producer called cypress, but could not find any driver for it? Which is all the more puzzling since most of us “knew” that our trusty old HD did not need any drivers at all?

Well. Usually this problem occurs as the so-called “cypress at2lp rc42” Problem, as wonderfully described here. I, using a Freecom Classic SL HD had the problem, but with the slight change that my “device” was a cypress at2lp rc58. The basic description on the linked page above is very good and helpful but in case you are looking for a …58 solution, here is your link to a different download. I urge you to read all the content on the first page first, however, even if the content on the 2nd page seems more palatable. It might answer some questions.

Now. It didn’t work quite as well for me as for the people using either of these two download pages. But rest assured, after some adjustments, these downlads came in very handy, so download them (well, the one that fits) anyway.

Now. On to my problem. (btw. This ‘enlarged’ solution here works for …42’s as well, I was assured.) Between step 5 or 6 in the MVIx USA solution, I had a problem, which I will now describe in the probably stupidest way possible: I could not get my computer to do, what it, according to the pretty screenshots, should be able to do. It did not, god damn it all, ‘know’ that cypress device for what it was. All the other parts of the issue suddenly were meaningless in the face of my obstinate Hardware Update Wizard.

Now. This wonderful link to cypress, provided me, after hours of useless and frustrating fiddling, with the help I needed. Download this, then find out which of the three drivers you find in that bulk of data you downloaded leads you to your goal (don’t worry, just try one after the other, I forgot which one it was, and I am fearful of checking, it might all come undone again, it’s obvious, when you’ve hit upon the right one.).

After having having helped your Hardware Update Wizard see the truth (don’t forget to boot at least once), just proceed as outlined in both of the two earlier links. Having done that, boot twice and be prepared to scream out in joy as your computer finds your External Hard Drive, looks for drivers and finds them. I was afraid to look at the files for fear that it was all just some cruel joke but it wasn’t, they were all there.

I hadn’t been that happy in ages. Hope this helps.

Killerspiele II

Och nö.

Das Bundeskabinett hat in seiner Sitzung am heutigen Mittwoch den umstrittenen Entwurf zur ersten Änderung des Jugendschutzgesetzes aus dem Haus von Bundesfamilienministerin Ursula von der Leyen (CDU) angenommen. Damit soll der Katalog der schwer jugendgefährdenden Computerspiele und anderer “Trägermedien”, die automatisch gesetzlich indiziert sind, trotz Protesten von Branchenverbänden deutlich ausgedehnt werden. Laut dem Papier werden Games mit “weit reichenden Abgabe-, Vertriebs- und Werbeverboten” belegt, die “besonders realistische, grausame und reißerische Gewaltdarstellungen und Tötungshandlungen beinhalten, die das mediale Geschehen selbstzweckhaft beherrschen”. Bisher sind allein Gewalt oder Krieg “verherrlichende” Computerspiele für Jugendliche automatisch verboten. Die Bundesregierung will so ihren Beitrag im Kampf gegen “Killerspiele” leisten.

Al Gore + Thinking for himself = ? (Linguistics)

Yes, well. I may be one of the more ignorant people as far as climate change is concerned, and I am not happy about it. I tend to agree with the Pascalian wager as it is extended to environmental concerns nowadays, though. However, I firmly dislike Al Gore. Apart from several other reasons, I dislike him because he takes a topic that he and lots of others around the world, especially here in Europe, consider serious and presents it in a way that clearly presupposes that all who listen to him tell it are idiots. Very stupid idiots, too. Virtually no argument in that odious movie of his survives logical scrutiny. He’s bullshitting his audience to a degree that comes close to lying, except that I am not judging facts, and lying is, mostly, about facts, so technically…but that’s neither here nor there.
I found a nice post on language log last week, wherein Al Gore is disapprovingly quoted as saying

In the Kanji characters used in both Chinese and Japanese, “crisis” is written with two symbols, the first meaning “danger,” the second “opportunity.” By facing and removing the danger of the climate crisis, we have the opportunity to gain the moral authority and vision to vastly increase our own capacity to solve other crises that have been too long ignored.

Apparently he said that on many occasions. He might have said that in that crap movie as well, I don’t know, I tried to get it out of my head as quickly as possible. The point, and the reason for the log’s disapproval is that this, too, is wrong, as is explained at length at I’ll quote the salient bit here:

Thus, a wēijī is indeed a genuine crisis, a dangerous moment, a time when things start to go awry. A wēijī indicates a perilous situation when one should be especially wary. It is not a juncture when one goes looking for advantages and benefits. In a crisis, one wants above all to save one’s skin and neck! Any would-be guru who advocates opportunism in the face of crisis should be run out of town on a rail, for his / her advice will only compound the danger of the crisis.

For those who have staked their hopes and careers on the CRISIS = DANGER + OPPORTUNITY formula and are loath to abandon their fervent belief in jī as signifying “opportunity,” it is essential to list some of the primary meanings of the graph in question. Aside from the notion of “incipient moment” or “crucial point” discussed above, the graph for jī by itself indicates “quick-witted(ness); resourceful(ness)” and “machine; device.” In combination with other graphs, however, jī can acquire hundreds of secondary meanings. It is absolutely crucial to observe that jī possesses these secondary meanings only in the multisyllabic terms into which it enters. To be specific in the matter under investigation, jī added to huì (“occasion”) creates the Mandarin word for “opportunity” (jīhuì), but by itself jī does not mean “opportunity.”

A wēijī in Chinese is every bit as fearsome as a crisis in English. A jīhuì in Chinese is just as welcome as an opportunity to most folks in America. To confuse a wēijī with a jīhuì is as foolish as to insist that a crisis is the best time to go looking for benefits.

There you go. And even though I can’t verify this, being no speaker or reader of mandarin (sad as this is), after hearing him talk and watching that movie, I am convinced they are right, because I believe that Al Gore doesn’t take too much time to think. He appears to be on some sort of autopilot since the 70s or 80s. Since those decades he’s just refining his rhetorical strategies, which did result in one really great TV moment (at that moment, for some minutes, I liked the man) at a MTV award show. He came onstage and said (and yes I wish I could provide a link for that clip but I could not find one): “I actually was not planning on being here tonight but then MTV explained to me that Justin Timberlake is bringing sexy back, so here I am.”

Terry Pratchett has Alzheimer’s

Oh God not him. One of the best writers alive, the great Terry Pratchett, has Alzheimer’s.

Author Terry Pratchett is suffering from a rare form of early Alzheimer’s disease, it has been revealed.

In a letter published on the website of artist Paul Kidby, the writer said the condition was behind a “phantom stroke” he had earlier this year.

Pratchett said his statement should be interpreted as “I am not dead” and that he had taken the news “philosophically” and “possibly with a mild optimism”.

He himself assures us that more books are probable (whew!) and further:

I would just like to draw attention to everyone reading the above that this should
be interpreted as ‘I am not dead’. I will, of course, be dead at some future point, as
will everybody else. For me, this maybe further off than you think – it’s too soon to tell.
I know it’s a very human thing to say “Is there anything I can do”, but in this case I
would only entertain offers from very high-end experts in brain chemistry.

Killerspiele (updated)

Und hier ist die Reaktion von Frontal 21. Schließlich noch eine typische (etwas ältere) Stellungnahme eines Politikers, der “die Gewalt und Sexismus demonstrativ ächten” will. Von mir aus kann er das gerne machen, aber er wird der erste sein, der überrascht ist, was das im detail bedeutet. MIt Killerspielen hat das dann aber eher weniger zu tun. *g

"Invincible Germany University"

Time on a strange idea of our favorite David.

David Lynch is no stranger to weird confluences. But the U.S. filmmaker, known for such works as Blue Velvet and Twin Peaks, failed to anticipate the reception his latest project got in Germany this week. Lynch, whose new-age beliefs are sometimes as quirky as his movies, is touring Europe to help establish a network of so-called “invincible universities” to teach the philosophy of transcendental meditation. The idea is to engender world peace. But at a meeting this week at a culture center in Berlin, Lynch triggered a less than peaceful exchange with German onlookers when Emanuel Schiffgens, his partner for establishing such a “university” in the German capital, suddenly veered into dangerous waters.


“We want an invincible Germany!” intoned Schiffgens, the self-styled Raja of Germany. The flap those words created, with their echoes of the Third Reich, reveals both the deadly seriousness with which Germans view their wartime past and the gulf separating Lynch’s new-age agenda from that of some hard-bitten Berliners with a more historical mind-set.


The American director, a bit of a cult figure himself in Europe, regretted that the real message of transcendental meditation, which he calls an “ancient eternal knowledge verified by Western science,” was being lost in the furor. “Mankind was not made to suffer,” he said. “We are all one. Bliss is our nature … But somehow tonight this beautiful gift has gotten perverted. Let’s march boldly toward a bright and shining future!”

The Spiegel also has its say

Lynch is working to found a series of “invincible universities” across Europe. The institutions would integrate traditional courses in subjects like science and the humanities with the philosophy of Transcendental Meditation, a meditation technique pioneered in the 1950s by the Indian guru Maharishi Mahesh Yogi. Plans for such institutions are underway in Bulgaria, Estonia, Finland, and Scotland. The Scottish project is being co-sponsored by the 1960s folk music icon Donovan.
Teufelsberg (Devil’s Mountain) is a hill in western Berlin made of rubble removed from the city after air raids in World War II. During the Cold War, the American military used it as an observation post to spy on East Germany with audio equipment. The David Lynch Foundation has entered an agreement with the city to purchase the property for an undisclosed sum, a transaction that should be completed by February of 2008.

In the wake of the flubbed presentation, the daily Berliner Zeitung reported Friday that Lynch’s university is under attack from the Protestant church and local politicians.

But Lynch clearly believes in his plans. “Somehow tonight this beautiful gift has gotten perverted,” he said at the forum. “Let’s march boldly toward a bright and shining future.”

Haha. Here’s some hilarious footage on nosedef’s blog of the latest genius to inaugurate a cult (following illustrious genius writers like Jahnn or Mishima. Good company.).

via classless kulla

Poetology, à la Veronica Mars

Way to go to. Made me scrap this night’s fresh poem. Tough when you recognize your own schlock through the lens of a cable tV show. Meh. ;(

“The attributes and style of crap teen poetry: must be written in a funky colour of ink, must include dominant themes of alienation, sexual ambivalence, self-loathing, death, etcetera.” (Veronica Mars, First Season, 9th Episode)

Hell, this is a great show. Watching the 1st season for the 2nd time. Great fun.

Getting geeky tonight

You scored as Willow, Willow. Smart. Resourceful. Understanding. Full of Self-Doubt. Shy. Unstable. Your live has mostly been about relying on your smarts. You parents mostly ignored you, so you had to learn to be resourceful. Magic came along as a boundless frontier that had a unique set of chalanges and rewards. The mystical is one of most compelling things for you. Only love can surmount that. You emotions are a whirlwind of either strength or destruction. The combination of Brains, Magic & Overwhelming Emotions makes you a dangerous, but very interesting person.


What Buffyverse (Angel & Buffy) Character are you most like?
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